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MISSION

The Mission of St. Peter Lutheran Church is to Inspire, Educate, and Enrich Family and Community through Scripture and Faith in our one True Lord Jesus Christ.

Whole Grain Bread

COMMUNION STATEMENT

The Lord's Supper is celebrated at this congregation in the confession and glad confidence that, as He says, our Lord gives into our mouths not only bread and wine but also His very body and blood to eat and to drink for the forgiveness of sins and to strengthen our union with Him and with one another. Our Lord invites to His table those who trust His words in which He tells us that He is truly present in this meal.

If you have any questions concerning what we believe at St. Peter, please contact the Church office

*Gluten-free communion host is now available upon request.

Christ the Redeemer

WHO IS JESUS?

The Lutheran Church—Missouri Synod believes Jesus is exactly who He said He is. Along with the ancient Church, we confess that Jesus is true God and true man in one person. He is the Son of God who was crucified and raised from the dead for the salvation of all who trust in Him. 

 

Christ is not Jesus’s last name, but identifies Him as the Messiah (Christ is the Greek translation of Messiah), the fulfillment of the Old Testament promises that God saves His people. This fulfillment and salvation happened in history in real time and in a real place (first century AD in Israel) through a flesh-and-blood person named Jesus.

 

The Bible is the true and trustworthy Word of God that records God’s love for the world through His Son Jesus. The miracles recorded in the Gospels and the teachings of Jesus are true and accurate. Jesus physically died on a cross and physically rose from the dead in three days. He physically ascended into heaven, and the Church awaits His second coming when He will judge all people. 

Those who trust in Jesus as their Savior will rise to eternal life in heaven. Those who deny Jesus and live in their sin will be cast out of His presence to hell.

Woman with Bible

CONFESSIONS

Our churches teach that the Word, that is, the Son of God (John 1:14), assumed the human nature in the womb of the Blessed Virgin Mary. So there are two natures — the divine and the human — inseparably joined in one person.

 

There is one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, died, and was buried. He did this to reconcile the Father to us and to be a sacrifice, not only for original guilt, but also for all actual sins of mankind (John 1:29).

 

He also descended into hell, and truly rose again on the third day. Afterward, He ascended into heaven to sit at the right hand of the Father. There He forever reigns and has dominion over all creatures. He sanctifies those who believe in Him, by sending the Holy Spirit into their hearts to rule, comfort, and make them alive. He defends them against the devil and from the power of sin. The same Christ will openly come again to judge the living and the dead, and so forth, according to the Apostles Creed. (Augsburg Confession II)

A close-up photo of a thick book

STATEMENT OF SCRIPTURAL AND CONFESSIONAL PRINCIPLES

We believe, teach and confess that Jesus Christ is our Savior and Lord, and that through faith in Him we receive forgiveness of sins, eternal life and salvation.

 

We confess that “our works cannot reconcile God or merit forgiveness of sins and grace, but that we obtain forgiveness and grace only by faith when we believe that we are received into favor for Christ’s sake, who alone has been ordained to be the mediator and propitiation through whom the Father is reconciled” (AC, XX, 9).

 

We believe that Jesus Christ is the only way to heaven and that all who die without faith in Him are eternally damned.

 

We believe that those who believe in Christ will enjoy a blissful relationship with Him during the interim between their death and His second coming, and that on the last day their bodies will be raised. We therefore reject the following:

1. That we may operate on the assumption that there may be other ways of salvation than through faith in Jesus Christ.

2. That some persons who lack faith in Christ may be considered “anonymous Christians.”

3. That there is no eternal hell for unbelievers and ungodly men.

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